THE WAR WE ARE IN
2 Kings 13:14-19
Prayer
It was a time of war.
And Israel was in trouble.
Syria had invaded in the
West.
And Syria was winning.
The Jews needed God’s help.
But they were worshiping
false gods.
They needed to pray
fervently.
But they were lukewarm.
It seemed almost certain that
Israel was doomed.
God couldn’t work through
them.
He refused to be a part time
God to people who worshiped
idols.
If God is going to be our
God, we have to be faithful.
But the Jews weren’t faithful.
And they were in war.
God had a prophet in the
land.
He was faithful.
His name was Elisha.
God made Elisha a blessing to
the people.
He used Elisha to perform
miracles and wonders.
He gave Elisha wisdom and
popularity.
Kings often sought Elisha’s
advice.
But now it was a time of war.
And the great prophet Elisha
was eighty years old.
Many said his ministry was
over.
He was on his deathbed.
He would soon be gone.
King Joash heard about Elisha’s
condition.
He believed Elisha’s death
would be a great loss to Israel.
He wondered who would take Elisha’s
place.
So King Joash rushed to Elisha.
Verse 14 tells us he, “wept
over his face.”
He said, “O my father, my
father, the chariot of Israel and the horseman
thereof.”
King Joash was quoting the
very words that Elisha said just before Elijah was
taken to heaven.
He was telling Elisha,
“You’re more valuable to Israel than chariots and
horsemen.”
“If we lose you, we’ll lose
the strength of Israel.”
“And we’ll lose the war.”
“When Elijah was taken from
earth thou didst exclaim that the defense of
Israel was gone.”
“How much more it must be
true now when you are at the point of death.”
“He left thee as his
successor; thou leavest no one” (2 Kings 2:12).
So King Joash was crying.
He was saying we’re in a war
with Syria.
We can’t defeat the Syrians
without you.
You’re dying and there’s no
one to take your place.
King Joash said that.
But it wasn’t true.
The defense of Israel didn’t
depend upon the dying prophet.
The defense of Israel
depended upon God.
And the people.
But Elisha was moved by the
weeping king.
And he began to prophecy.
His prophecy showed the king
what the situation really was.
It came in what theologians
call a prophetic action.
In other words, the prophet
asked the king to do something.
And the king's response would
reveal the future.
So Elisha began to prophecy.
He told the king to take a
bow and arrow.
The king obeyed.
Elisha said, “Put thine hand
upon the bow.”
The king obeyed.
Then, Elisha laid his hands
upon the kings hands.
This was a symbolic action
indicating the transfer of power.
Elisha was symbolically
saying, “The power of God will be with you when
you shoot the arrow.”
“His power will be in your
hands when you pull the bow.”
Elisha said, “Open the
windows eastward.”
And the king obeyed.
Elisha said, “Shoot.”
The king aimed.
He released the arrow.
And as it sailed out the
window Elisha prophesied.
He said, “The arrow of the Lord’s
deliverance and the arrow of deliverance
from Syria for thou
shalt smite the Syrians in Aphek till thou have
consumed them.”
Elisha was saying, “That
arrow was for God.”
“God will do His part.”
“He will give you a great
victory over Syria at Aphek.”
That should’ve been enough
for King Joash.
He shouldn’t have been afraid
to fight the Syrians.
God would give him a victory
at Aphek.
God is faithful.
But a question remains about
this war and it’s a very important question.
God would do His part.
But would the king and the
people do their part?
So Elisha continued, “Take
the arrows.”
The king obeyed.
We don’t know how many arrows
there were.
There were at least five or
six.
Perhaps more.
Elisha said, “Smite upon the
ground.”
“The king smote thrice and
stayed.”
King Joash had five or six
arrows.
But he only struck the ground
three times.
And he stopped.
He thought he had done
enough.
But he hadn’t.
Remember, this is a symbolic
act that’s suppose to come true.
When Joash shot the arrow out
the window that was symbolic of a victory
that God would give Israel at Aphek.
One arrow for God meant one
victory for Israel.
Now, Joash has all of the
remaining arrows which were probably at least five or six.
He was told to smite the
ground.
And what he did would
symbolize what Israel would do to Syria.
He had many arrows so Israel
could have many victories.
But the king struck the
ground three times and quit.
When Elisha saw this he was
angry.
He didn’t like what it symbolized
about Israel’s future.
He saw a good beginning.
And a bad ending.
The campaign would begin in
victory.
But it would end in defeat
because the people wouldn’t go far enough.
Elisha said, “Thou shouldest
have smitten five or six times;”
“Then hadst thou smitten
Syria til thou hadst consumed it, whereas now thou
shalt smite Syria but
thrice.”
Elisha saw that Israel would
start out with God.
But Israel would become
lukewarm and quit.
The unsmitten arrows meant
that a weak half-hearted Israel wouldn’t win the
war.
And history reveals that
Syria defeated Israel.
But what does that have to do
with us?
Just this.
We’re in a war too.
But our war is one that many
know nothing about.
They know nothing about it
because it’s a spiritual war.
But our spiritual war is just
as real as the war Israel was in.
It’s even more serious than
Israel's war because the consequences are so
terrible.
They’re eternal.
Who are our enemies?
One enemy is called the
flesh.
Some people seem to think that
everything will go well for us when we get
saved.
They expect life to get
better and better.
But just as sure as we’re
breathing, suddenly and without warning, we’re
tempted to sin.
Sometimes we fall.
Jesus told Nicodemus, “That
which is born of flesh is flesh” (John 3:6).
We can be born again
spiritually, but we cannot change the fact that we still
have fleshly desires.
The Bible says, the flesh is
enmity against God.
It says the flesh is not
subject to the law of God---neither, indeed can it be
(Rom.7:18; 8:7).
We cannot change the nature
of our flesh.
We still have it.
And because we still have it,
we’re in a war.
Paul once said “I delight in
the Law of God after the inward man;”
“BUT--I see another law in my
members WARRING against the law of my
mind and bringing me into
captivity to the law of sin which is in my
members.”
“O wretched man that I am;”
“Who shall deliver me from
the body of this death?” (Rom. 7:22-24).
Paul's body was warring
against his spirit.
He wanted to do good.
But he was in a war.
He wanted to obey God.
But a power within him was
making it difficult.
We’re like that.
Just about the time we think
we’re living for God, we sin.
That’s why the Scripture say,
“Make not provisions for the flesh, to fulfill the
lust there of” (Rom. 13:14).
Don’t make it easy for your
flesh to defeat you.
Be careful about the things
you desire;
About the clothes you wear;
About the books you read;
About the movies you attend;
About the TV programs you
watch.
Don’t provide your flesh with
things that feed your sinful desires.
You may think I’m being
extreme.
But the Bible tells us to,
“Abstain from all APPEARANCES of evil”
(I Thess. 5:22).
In the days of Moses, the
Jews were in a war with Amalek (Ex. 17:8-16).
He was a descendant of Esau,
a type of the flesh.
When Moses raised his hands,
the Jews started winning the war.
When Moses put his hands
down, the Jews started losing the war.
God did this to show the
people that victory depended upon Him not them.
The Jewish army couldn’t win
without God’s help.
This is the point.
If we try to run our life
without God, we will fail.
Our flesh will defeat us.
We can’t overcome it without
God’s help.
A second enemy is called the
world.
The world is a mighty foe
that attacks us in many ways.
1st---The world
tries to defeat us with things;
Boats, guns, golf clubs;
Things to keep us out of
Church;
Things to keep us from
reading our Bible;
Things to keep us from having
an effective prayer life.
2nd---The world
threatens us with fear.
It makes us afraid of what
others might think;
Afraid to share our
testimony;
Afraid to teach and witness;
Afraid to take a stand for
Jesus.
3rd---The world tells
us that we should conform to society;
That we should wear the
latest clothes to be in style;
That we should give our
children more than we had when we were growing
up.
The world keeps us busy
trying to conform to those around us.
4th---The world
offers us temporary pleasures:
Alcohol, drugs, sex, etc.
Temporary pleasures that
quickly turn into depravity and defeat;
Temporary pleasures that rob
us of the ability to control our lives.
5th---The world
offers us money.
Striving for money can enslave
us.
A former Church member told
me she denied herself food and clothes for
many years to save a little
money.
But she had a stroke and the
nursing home got everything she saved.
She said, “I spent years
denying myself for money.”
“And someone else wound up
with it.”
Another enemy is called the
Devil.
The Bible says, “he goes
about as a roaring lion seeking whom he may
devour” (I Peter 5:8).
But most of us underestimate
him.
We shy away from talk about
the Devil.
Several years ago the Church
of England had a catechism that said, “I shall
renounce the devil and all
his works.”
Then a bishop got the Church
to change it to, “I shall renounce all that is
wrong.”
He didn’t want to admit that
the Devil exists.
He got the word “Devil”
dropped from the catechism.
That may be politically
correct.
But it’s not enough to
declare that the Devil doesn’t exist.
He’s a dangerous adversary.
We have to wrestle with him
or we won’t make godly decisions;
Wrestle with him or we will go
back on our commitment to serve God;
Wrestle with him because
we’re creatures of God and Satan is trying to
overthrow God.
One time there was a hunter
who thought he needed a fur coat to keep him
warm.
He took a gun and went bear
hunting.
He stumbled upon a huge
grisly bear.
The grisly bear said, “I’m
hungry and I’m going to have you for lunch.”
The hunter said, “I have a
gun and I’m going to have you for my winter
coat.”
The bear said, “Let’s
compromise.”
“Put down your gun.”
“I can tell you how I can
have a lunch.”
“And you can have a coat
without firing a shot.”
So the hunter put down his
gun.
The grisly bear grabbed him.
The bear had his lunch.
And the hunter had a coat.
The Devil is like that bear.
If we try to compromise with him,
he’ll tear us up.
Now, I want to summarize what
I’m saying.
Israel was in a war.
King Joash was worried about
the outcome.
He went to the dying prophet Elisha.
He learned that God was
willing to help Israel.
But ultimately Israel would
lose the war because the people were lukewarm.
In like manner, we’re in a
war.
We won a great victory when
we started attending Church.
But enemies such as the
flesh, the world, and the Devil still come against us.
If we don’t fight, they’ll
overcome us.
It’s very easy to be
lukewarm, to neglect our prayers and Church attendance:
Very easy to sink into a
state of sin and be content to stay there.
Because of enemies like the
flesh, the world, and the Devil many Christians
are ignoring the fact that we
should be growing in Christ
That we should be growing in
wisdom and stature and knowledge of the
Word of God.
Some have the same form of
godliness they had several years ago.
Some are not as godly as they
were several years ago.
God asks us to know that
we’re in war;
But some are squandering the
good start they made.
It was 1944.
WW II was raging.
Thousands of Americans had
been sent to England.
God had given the Allied
forces some major victories.
It was time to move our
troops across the English Channel;
Time to land our troops on
the beaches of Normandy.
But there would be great
opposition from the Nazis.
We could stop fighting and
save many lives.
Or we could continue to fight
and many would die.
What would we do?
The true test of an army is
what it does when it’s under fire.
Our forces crossed the
English Channel, won the war and liberated
Europe.
The true test of a Christian
is what we do when we’re under fire.
We will choose to give in to
the temptations that beset us.
Or we will choose to remain
committed and put up a fight.
We don’t accomplish very
much, if we enter a race and stop before we get
to the finish line.
Paul said, “Put on the whole
armor of God.”
And stay in the fight.