THE SOUND OF TRUMPETS
Numbers 10:1-10
Prayer
“The LORD spake unto Moses, saying, make thee two trumpets of
silver”
(Num.
10:1-2).
“In the day of your gladness,
and in your solemn days, and in the beginnings
of your months, ye shall blow with the trumpets over
your burnt offerings,
and over the sacrifices of your peace offerings;”
“That they may be to you for
a memorial before your God” (Verse 10).
There were other reasons for
blowing the trumpets.
But today, I want to notice
that God told the Jews to blow the trumpets on
their feast days.
He even told them what feast
days to observe,
And when to
observe them.
Seven are listed in the twenty-third
chapter of Leviticus:
The Feast of Passover
The Feast of Unleavened Bread
The Feast of First Fruits
The Feast of Weeks or Pentecost
The Feast of Trumpets
The Feast of Atonement and
The Feast of Tabernacles
The 1st feast is
the Feast of Passover.
Passover goes back to the
time the Jews were slaves in Egypt.
Moses told Pharaoh God said,
“let my people go.”
Pharaoh refused.
So God sent ten plagues on Egypt.
The tenth plague was the
death angel.
God said the death angel will
slay the firstborn children and animals in Egypt.
But he won’t slay the Jews,
if they will sacrifice a lamb without blemish and
without spot (Ex 12:21);
Catch the blood;
And sprinkle the blood on the
lintel and door posts of their house.
He said, the death angel will
see the blood;
And pass over their house
(Ex. 12:1-14; 43-48).
“And it came to pass, that at
midnight the Lord smote all the first-born of
Pharaoh who sat on his throne unto the
first-born of the captive who
was in the dungeon;”
“And all
the first-born of cattle.”
“And Pharaoh rose up in the
night, he, and all his servants, and all the Egyptians,
and there was a great cry in Egypt;”
“For there was not a house
where there was not one dead.”
“And he [Pharaoh] called for
Moses and Aaron by night, and said, Rise up,
and get you forth from among my people, both ye and the
children of Israel;”
“And go, serve the Lord, as
ye have said” (Exodus 12:29-31).
So Passover began when the
death angel passed over Egypt.
And the first born Jews were
saved by the blood of the lamb.
Later, God told the Jews to
remember this with a feast on the 14th day of the
first month (Lev. 23:4-5).
He said blow the trumpets;
Sacrifice a lamb;
And remember the event.
They did.
But now we know that this
also pointed forward to Jesus.
He was God’s Lamb without
blemish and without spot.
Peter said, “Forasmuch as ye
know that ye were not redeemed with
corruptible things, as silver and gold, from your vain
conversation
received by tradition from your fathers;”
“But with the precious blood
of Christ, as of a lamb without blemish and
without spot” (I Peter
1:18-19).
Paul called Him “our
Passover.”
He said, “For even Christ our
Passover is sacrificed for us” (I Cor. 5:7).
But the point that I want you
to remember is that Jesus was crucified on
Passover.
Two days before Passover, He told
His disciples, “Ye know that after two
days is the feast of the passover,
and the Son of man is betrayed to be
crucified” (Matt. 26:2).
The 2nd feast is
the Feast of Unleavened Bread.
On the day after the death
angel passed over Egypt, the Jews left that country.
They left in a hurry;
Afraid that Pharaoh would
change his mind;
Chase them;
And bring them back.
They got hungry.
They wanted to stop and bake
bread.
But they didn’t have time.
They wanted to mix leaven or yeast
in their dough.
And let it rise.
But they were afraid to take
the time.
So they ate unleavened bread
on the run.
It was flat;
Not risen.
They called that unleavened
bread the bread of affliction (Deut. 16:3).
Later, God told them to remember
this with a feast on the day after Passover
(Lev. 23:6-8).
He said blow the
trumpets;
Offer sacrifices;
And eat unleavened bread.
They did.
But Jesus revealed that this
pointed to Him.
He’s the Bread of Life (Jn. 6:32-35;
47-51; 53-58).
And since leaven is
associated with sin in the Bible, Jesus was the Unleavened or
sinless Bread of life (Mark 8:15; II Cor. 5:21; I Jn. 3:5).
On the day after Passover,
the Jews ate the bread of affliction.
They ate unleavened or unrisen bread.
And on the day after
Passover, the afflicted, nail-scarred body of Jesus was in
the grave.
He was the unleavened or unrisen Bread of Life.
Are you beginning to get the
picture?
The first feast day is
Passover.
Jesus, our Passover, was
crucified on Passover.
The second feast day is
Unleavened Bread.
Jesus, our Bread of Life, was
in the grave on Unleavened Bread.
The 3rd feast is
the Feast of First Fruits.
Moses led the Jews out of Egypt.
They complained about being hungry.
God gave them manna from
heaven.
How long did He give them
manna from heaven?
Every day, six days a week;
Until two days after they
entered the Promised Land (Joshua 5:10).
Now pay attention.
Pharaoh released the Jews on
Passover Day.
They left Egypt.
They entered the Promised
Land forty years later.
When did they enter the
Promised Land?
They entered on Passover Day
exactly forty years after they left Egypt on
Passover
Day (Joshua 5:10-11).
And two days after Passover Day,
God stopped giving them manna from
heaven (Joshua 5:12).
On the third day, they
gathered food in the Promised Land.
This was the first time they
ate the fruit of the land.
God told them to remember
this with a feast on the first day after the
Sabbath following Passover (Lev. 23:9-14).
Saturday is the Sabbath.
And the first day after the
Sabbath is Sunday.
So God told the Jews to
celebrate a feast called the Feast of Firstfruits on
the
first Sunday after Passover.
He said blow the trumpets;
Offer the first fruits of
your harvest as a sacrifice (Lev. 23:9-10);
They did.
But now we know that this
also pointed forward to Jesus.
Paul said, “Now is Christ
risen from the dead and become the firstfruits
of
them that slept” (I Cor. 15:20).
“Every man
in his own order.”
“Christ the firstfruits afterwards they that are Christ’s at His
coming”
(I Cor. 15:23).
Have you got the picture?
Jesus, our Passover, was
crucified on the Feast of Passover;
Jesus, our Bread of Life, was
in the grave on the Feast of Unleavened Bread;
Jesus, the firstfruits of those raised from the dead was raised on the
Feast of
Firstfruits.
The 4th feast is
the Feast of Weeks.
It’s also called the Feast of
Pentecost.
I need to explain something
here.
The Jews celebrate two
harvests:
One in the spring;
And one in
the fall.
They celebrate a spring
harvest when they gather the barley and wheat.
And they celebrate a fall harvest
when they gather the cotton and other crops.
We have a spring harvest.
And a fall harvest.
We just don’t celebrate them.
But the Jews do.
God told the Jews to
celebrate the spring harvest fifty days after the Feast of
Firstfruits (Lev. 23:15-21).
The word “Pentecost” means
fifty.
So this feast is called the
Feast of Weeks or the Feast of Pentecost.
God said blow the trumpets;
Offer part of your crop;
And remember that I’m the One
who gives the harvest.
Later, the Jews expanded the
celebration.
By studying the Scriptures,
they figured out that God gave the Ten Commandments
to Moses at Mt. Sinai on this day.
So in addition to celebrating
the spring harvest, they also started celebrating
the giving of the Ten Commandments.
Do you remember what happened
on the first Pentecost following the resurrection
of Jesus?
That was the beginning of the
Church.
The trumpets sounded.
The Jews were celebrating the
spring harvest;
Celebrating
the giving of the Ten Commandments.
And the Holy Spirit was
poured out on the believers who were gathered in the
upper room.
On a day when the trumpets sounded
to celebrate the harvest, three thousand
souls were harvested for Jesus.
On a day when the trumpets
sounded to celebrate the giving of the Law, the
age of grace began.
Jesus, our Passover, was
crucified on the Feast of Passover;
Jesus, our Bread of Life, was
in the grave on the Feast of Unleavened Bread;
Jesus, the firstfruits of those raised from the dead, was raised on
the Feast of
First
Fruits.
And Jesus began His Church on
the Feast of Pentecost.
The 5th feast is the
Feast of Trumpets.
God told them to celebrate
the fall harvest on the first day of the seventh
month on their religious calendar (Lev. 23:23-25).
This was New Year’s Day on
their civil calendar.
And the Jews believe this was
the first day of Creation;
The day when the earth was
without form, and void;
And darkness was upon the
face of the deep;
And God said Let there be light;
And there was light (Gen.
1:2-3).
So God said blow the
trumpets;
Make a burnt offering;
And remember the event.
They did.
And the highlight of the day
was a festival called “the blowing of the
trumpets.”
The trumpets were blown all
over the land.
They were blown extra long
and extra loud.
And, at the Temple, they were
blown one hundred times.
No one knows when the Rapture
will occur.
But some believe it will
occur on the Feast of Trumpets.
Concerning the Rapture, Paul
said, “The Lord Himself shall descend from
heaven with a shout, with the voice of the archangel and
with the
trump of God and
the dead in Christ shall rise first;”
“Then we which are alive and
remain shall be caught up together with them in
the clouds to meet the Lord in the air; and so shall we
ever be with the
Lord” (I Thess.
4:13-18).
Paul also said, “Behold I
show you a mystery; we shall not all sleep, but we
shall all be changed in a moment, in the twinkling of an
eye at the last
trump for the trumpet
shall sound and the dead shall be raised
incorruptible and we shall be
changed” I Cor. 15:51,
52).
In addition to blowing the
trumpets on the feast days, God told Moses to
blow the trumpets to assemble the people.
Here, we learn that the
Church will be assembled for the Rapture at the sound
of a trumpet.
This will be the fall or
latter harvest.
Jesus, our Passover, was
crucified on the Feast of Passover;
Jesus, our Bread of Life, was
in the grave on the Feast of Unleavened Bread;
Jesus, the first fruits of
those raised from the dead, was raised on the Feast of
Firstfruits;
Jesus began His Church on the
Feast of Pentecost;
And many believe He will Rapture His Church on the Feast of Trumpets.
The 6th feast is
the Feast of Atonement.
God told the Jews to celebrate
the Feast of Atonement ten days after the
Feast of
Trumpets (Lev. 23:26-32).
That was the day the Jewish
High Priest went into the Holy of Holies in the
Temple.
He sprinkled the blood of a
goat without spot or blemish on the Mercy Seat
that covered the Ark of the Covenant.
This was a day of affliction;
A day of godly grief;
And
repentance.
This offering was for the
sins of the nation.
The blood was offered as an atonement for the people.
Later, the Jews added a second
reason to celebrate.
They knew from the Scriptures
that Moses went up on Mt. Sinai to receive
the Ten Commandments
a second time.
When he came down the first
time, the people were worshipping a golden
calf.
Moses got angry
He cast down the stone
tablets containing the Ten Commandments.
They broke into pieces.
So Moses went back up on Mt.
Sinai a second time.
He received a second set.
And the Day of Atonement
falls on the day Moses came down with the
second set.
It was the second time God
gave the Law or the Ten Commandments to
Israel.
So God said blow the
trumpets;
Offer a sacrifice;
And remember the event;
Concerning Jesus, Paul said
Jesus is our atonement.
He said, we “joy in God
through our Lord Jesus Christ, by whom we have
now received the atonement” (Rom. 5:11).
But the Jews haven’t accepted
Jesus.
So He’s not their atonement.
They expect a future Day of
Atonement;
A day of judgment;
A day for
the accounting of the soul.
Just as Moses came down from Mt. Sinai with the Ten Commandments a
second time,
Modern Jews expect to go back
under the Law.
Just as the Old Testament
nation had a day of affliction and mourning,
Modern Jews expect another day
of affliction and mourning.
We call that day the
Tribulation Period.
It’s “to finish the
transgression, and to make an end of sins, and to make
reconciliation [Atonement] for iniquity, and to bring in
everlasting
righteousness, and to seal up the vision and prophecy, and to
anoint the
most Holy” (Dan. 9:24).
In the near future, the
trumpets will sound to celebrate the Feast of
Atonement.
But I believe they will
actually signal the end of the Tribulation Period;
And the
Second Coming of Jesus.
That’s when the Jews will
accept Jesus (Zech. 3:9; 13:1-2, 8-9).
The 7th feast is
the Feast of Tabernacles.
God told the Jews to
celebrate it on the fifteenth day of the seventh month
(Lev. 23:33-36; 39-43).
The Jews built small
tabernacles or booths to live in during the feast.
(1) They had to be loosely constructed, and
(2) They had to have cracks in the roof.
The loose construction reminded
the Jews that their ancestors used temporary
housing in the wilderness.
They were just passing
through.
The cracks in the roof
allowed them to see the sky.
It reminded them to keep
their eyes on heaven.
The Feast of Tabernacles was
a week long celebration;
A week of rest;
A week when the Jews were
forbidden to bear a burden;
A week when they forgot their
troubles;
A week of
remembrance and rejoicing.
So God said blow the
trumpets;
Dwell in temporary
tabernacles;
Offer sacrifices;
And remember the event.
Concerning Jesus, Amos said
the Tabernacle of David will be restored in the
last days (Amos 9:11)
James said Jesus will call
out His Church;
Return and rebuild the
Tabernacle of David (Acts 15:16).
John said,
the Tabernacle of God will be with men (Rev. 21:3).
This will take place during
the Millennium.
The time will come when the
trumpet will sound to celebrate the Feast of
Tabernacles;
The Millennium will begin;
The curse of sin will be
removed;
Satan will be bound and
chained;
Those on earth will be at
rest with Christ;
We will be free of our
burdens and troubles.
And there will be a thousand
years of remembrance and rejoicing.
In closing, no one knows the
day or the hour when Jesus will come back.
But we need to be aware of
some things.
One---The nation of Israel is back in existence.
Two---The city of Jerusalem is back in existence.
Three---The trumpets are back
in existence.
Four----The Feast Days are being
celebrated again.
And all the signs indicate
that the end of the age is drawing near;
Paul said, “In the last days
perilous times shall come” (II Tim. 3:1).
It seems to me that perilous
times have arrived.
The problems of the Middle East
are engulfing the whole world.
They will get worse before
they get better.
There’s a great need for
everyone to be ready to go on a moments notice.
Are you ready?