THE BEGINNING OF MIRACLES
(Turning Water Into Wine)
John 2:1-11
Prayer
Today, I want to focus on
five things about this miracle:
(1) The Wedding
(2) The Wine
(3) The Woman
(4) The Water
Pots
And (5) The Workers
1st---The wedding.
The wedding is definitely not
the most important part of this story.
We are not told anything
about the ceremony, the bride, the groom, the gown,
the cake, the decorations or
anything like that.
We only know that Mary
attended.
And Jesus and His disciples
were invited.
Jesus didn't have to go.
But He did.
And because He did, many
scholars say it means that God approves of
marriage.
He does.
He ordained it.
But I think it also means
that God approves of us attending social gatherings.
Social gatherings are
opportunities for us to mix with people, witness to
people, etc.
2nd---The wine.
The wine is definitely not
the most important part of this story either.
But I need to talk about it
because some people use this story to justify the
use of alcohol.
They say Jesus could have
turned the water into milk, tea, coffee or whatever.
But He didn’t.
He turned it into wine.
Would this wine make a person
drunk?
I tried to find the answer,
while I was attending school at Emory University.
I went to the school library
to see if I could find any books on the subject.
I found so many books and
contradictory opinions that I decided that God is
probably the only one who
knows the answer.
The Bible says, “New wine is
found in the cluster” (Isa. 65:8).
“In the cluster” means while
it is still in the grapes.
So grapes can be called new
wine.
And grape juice can be called
new wine.
The Bible says the Old
Testament Jews tithed their new wine (Neh. 13:5, 12).
They were told to bring
offerings of new wine into the house of God
(Neh. 10:39).
Are we to believe that God
told them to bring alcoholic beverages into His
house?
I don't think so!
I believe they took grapes or
grape juice.
Luke records an interesting
Scripture.
An angel told the father of
John the Baptist, “he shall be great in the sight of
the Lord, and shall drink
neither wine nor strong drink” (Luke 1:15).
From that, we would conclude
that wine is not strong drink.
But it’s more complicated
than that.
Some wine would make people
drunk.
Paul said, “be not drunk,
with wine, wherein is excess;”
“But be filled with the
Spirit” (Eph. 5:18).
Drunkenness is not the main
subject
But Paul was telling us not
to get drunk on wine.
Paul said a bishop must not
be “given to wine” (I Ti-m-3:3).
“Not given to wine” means he
must not be a drunkard.
Paul said a deacon must not
be “given to much wine” (I Tim. 3:8).
“Not given to much wine”
means he was teaching temperance but not total
abstinence.
Paul told Timothy to use a
little wine for his stomach (I Tim. 5:23).
He was telling him to use
wine as a medicine.
This is the point.
In the Bible, the word “wine”
can refer to grapes or grape juice or an
alcoholic beverage.
The Bible doesn't oppose
drinking wine.
But it does oppose drinking
excessive amounts of alcoholic wine.
If it was okay for Bishops
and deacons to drink wine two thousand years ago,
it's okay for us to drink
wine today.
But if it was wrong for
Bishops and deacons to get drunk two thousand years
ago, it's wrong for us to get
drunk today.
One more point about turning
water into wine.
And I wi11 move on.
It's just my opinion.
But I find it inconceivable
that Jesus would give His mother or disciples
anything that would make them
drunk.
3rd---The woman.
The woman is definitely not
the most important part of this story either.
But I need to talk about her
because some people put her on a pedestal.
Some people call her the “Mother
of God,” the “Queen of Heaven,” the
“Queen of Angels” and things
like that.
Mary told Jesus, “They have
no wine” (Vs. 3).
Jesus replied, “Woman what
have I to do with thee” (Vs. 4)?
As a child, Jesus was subject
to His mother.
And no one doubts that He was
a very obedient child.
But Jesus was a full grown
man at the time of this wedding.
He was beginning His earthly
ministry.
He had just called His
disciples.
He intended to do what God
wanted Him to do not what Mary wanted Him to
do.
He mildly rebuked her.
He let her know that He
didn't have to obey her any longer.
He called her woman.
He was asserting her
humanity.
She was not deity.
And there's no evidence in
Scripture that anyone ever worshipped Mary.
Or that God ever intended for
Mary to be worshipped.
Nevertheless, Mary said, “Whatsoever
he saith unto you, do it” (Verse 5).
Notice this.
Some people say we should ask
Mary to intercede for us.
On this occasion, Mary
interceded for the family that was out of wine.
She said, “Whatsoever he saith
unto you, do it.”
That's good advice.
Let Jesus tell you what to
do.
4th---The water
pots.
The water pots ARE one of the
main parts of this story.
They are real water pots.
But they are symbolic of
empty Jews.,
Paul said, “We have this
treasure in earthen vessels, that the excellency of the
power may be of God, and not
of us” (II Cor. 4:7).
“Our bodies are “earthen
vessels” or “water pots.”
Our bodies hold a treasure
called the Water of the Word (Eph. 5:26).
And another treasure called
the Living Water or the Holy Spirit,
Paul also said, “In a great
house there are not only vessels of gold and of
silver, but also of wood and
of earth;”
“And some to honour, and some
to dishonour.”
“If a man therefore purge
himself from these, he shall be a vessel unto
honour, sanctified, and meet
for the master's use, and prepared unto
every good work” (II Tim.
2:20, 21) .
Our bodies are vessels.
Some are vessels of gold and
silver because we have God in our life.
And some are vessels of wood
and earth because we have sin in our life.
Some contain pure water.
And some contain polluted
water.
But I have good news.
A vessel of dishonor can
become a vessel of honor.
We do that by letting Jesus
do something about the sin in our life.
Now, let’s notice something
about these water pots.
They had a special purpose.
They were “after the manner
of the purifying of the Jews” (Verse 5).
These water pots were normally
filled with water that was used for the Jewish
purifying ceremonies;
Water that was used to wash
hands, dishes, pots and pans, as they tried to
keep the Law of Moses.
Jesus said, “For the
Pharisees and al1 the Jews except they wash their hands
oft, eat not, holding the
tradition of the elders.”
“And when they come from the
market, except they wash, they eat not.”
“And many other things there
be which they have received to hold, as the
washing of cups, and pots,
brazen vessels and of tables” (Mark 7:3, 4).
These water pots were
normally filled with water that was used for keeping
the tradition of the elders;
Water that was used to wash
things over and over again.
And this is what we have.
Jesus was at a wedding.
We don't know how many people
attended this wedding.
But we think it was a very
large crowd.
We think it was a very large
crowd because the hosts ran out of two things:
They ran out of wine.
And they ran out of purifying
water.
Their wineskins were empty.
And their water pots were
empty.
They could no longer
celebrate by drinking wine.
And they could no longer keep
the tradition of the elders.
So Mary asked Jesus for help.
All He had to do was speak
and the wineskins would be full;
Speak and the water pots
would be full.
But He didn't do that.
He told the servants to fill
the water pots with water.
They did.
And He could have said, “This
solves the water problem.”
“Now, I will do something
about the wine problem.”
But He didn't do that.
He had the servants get more
purifying water.
Then, He did away with the
purifying water.
Isn’t that strange.
He had the servants get
purifying water.
Then, He turned the purifying
water into wine.
This is what He was doing.
He was symbolically saying, “You
won't need purifying water anymore.”
“You won’t have to wash
things over and over again anymore.”
“All you will need is new
wine.”
Now, I don't want to force an
interpretation upon the Scriptures.
But I want to show you
something that I think fits.
I’m saying this because it’s
not something I found in the commentaries.
It’s something I think God
revealed to me.
John said, “There were six
water pots . . . containing two or three firkins
apiece.”
Not all scholars agree on the
size of these water pots.
But it’s very easy to find
scholars who say they held about twenty gallons
each.
Six water pots at twenty
gallons each would be one hundred and twenty
gallons.
Jesus said, “Fill the water
pots with water.”
“And they filled them to the
brim” (Verse 7).
Does the number one hundred
and twenty sound familiar?
Yes!
One hundred twenty people, or
vessels, or water pots gathered in the upper
room on Pentecost.
There came a sound from
heaven.
And they were all filled with
the Holy Spirit.
Someone accused them of being
drunk on new wine.
Peter said, “These are not drunken
as ye suppose.”
“This is that which was
spoken by the prophet Joel,”
“It shall come to pass in the
last days, saith God, I will pour out my Spirit
upon all flesh” (Acts
2:14-17).
When Jesus turned water into
wine, He was symbolically saying, “I will
replace your purifying water
with the purifying power of the Holy Spirit.”
He turned one hundred twenty
gallons of water into new wine.
And He filled one hundred
twenty people with the Holy Spirit on Pentecost.
It seems more than
coincidence to me that His first miracle was when He
turned one hundred twenty
gallons of water into new wine.
And the first thing that
happened when the Church began was that one
hundred twenty members
appeared to be drunk on new wine.
The first miracle occurred at
a wedding.
And the first one hundred and
twenty Church members became the Bride of
Christ.
5th---The workers.
Jesus didn’t need anyone to fill
the empty water pots.
He could have spoken and
filled them.
He could have His angels fill
them.
But He had the servants fill
them.
He could spread the gospel
without us.
But we are servants that God
uses because He wants to reward us.
A godly man answered the call
to teach Sunday School at a mission Church.
He arrived at the mission
Church.
But he didn’t see a Sunday
School class.
“Where’s my class,” He asked?
“You will have to go out and
gather a class for yourself,” replied the
Superintendent.
He gave it a try.
He soon had a very large
class of boys from the streets of city where he lived.
These boys were empty
vessels.
Do you know any empty
vessels?
Empty vessels in your family?
Empty vessels in your
neighborhood?
Empty vessels where you work?
Empty vessels you can bring
to Church to be filled with Living Water?
Dr. George Gill was a
seminary professor.
He said, “When a baby is
born, the mother has to prevail.”
He added, “The reason more
people are n0t being born again is that not
enough Church members are
willing to travail.”
He was saying, if we
travailed more, we would see more empty vessels filled.
The Old Testament talks about
a woman whose husband died (II Kings 4).
She was left with several
children.
And some very large debts.
Her children were about to
become slaves.
Her former husband was one of
Elisha’s students.
She asked Elisha for help.
“What do you have in the
house to sell,” he asked?
“Nothing but one vessel of
oil,” she replied.
“Go out and find all the
empty vessels you can,” he said.
“Do not hold back.”
“Do not gather just a few.”
“Go everywhere.”
“Get a11 the empty vessels
you can find.”
“Take them home.”
“Use your full vessel and
pour oil into an empty vessel.”
“Set that vessel aside and
pour oil into a second empty vessel.”
“Then a third empty vessel.”
“Then a fourth empty vessel,
etc.”
“Do it until all the empty
vessels are full.”
The widow did what Elisha
said.
She gathered and filled a11
the vessels she could find.
She filled so many vessels
she was able to sell enough oil to pay off her debt.
The only thing that kept her
from becoming fabulously rich was the fact that
she didn’t gather a larger
number of empty vessels.
How could this poor widow
fill dove-as of empty vessels out of one full
vessel?
She couldn’t.
God did it.
He did it because she obeyed
Him.
Her job was to gather the
empty vessels.
His job was to fill them.
Today, the problem is not
that God has run out of the Holy Spirit.
It’s an empty vessel problem.
We just don't bring very many
empty vessels to Church.
A Scotsman who survived the
sinking of the Titanic told this story.
“When I was drifting alone on
a spar on that awful night, the tide brought Mr.
John Harper of Glasgow near
me.”
“He was clinging to a piece
of wreckage.”
“Man,” he cried.
“Are you saved?”
“NO!”
“I called back, ‘I am not.’”
“As the waves bore me away,
he said, ‘Believe on the Lord Jesus Christ and
thou shalt be saved!’”
“A minute or two later, the
waves brought him back to me again.”
“Are you saved now,” he
asked?
“‘No,' I told him.”
“I cannot honestly say that I
am.”
“The water was exceedingly
cold.”
“And John Harper was gasping
for every breath.”
“Once again, but slower this
time, he said, ‘Believe on the Lord Jesus Christ,
and thou shalt be saved.’”
“Shortly afterward, he went
down, never to be seen again.”
“And there, alone in the
frozen night, and with three miles of water under me,
I believed on the Lord Jesus
Christ.”
“I am John Harper's last
convert.”
“A few minutes later, I was
rescued by a lifeboat from the Titanic.”
Could it be that our churches
are hurting because we aren't bringing empty
vessels to Church?
Jesus has an abundance of new
wine.
He is willing to fill all the
empty vessels we can find.
I encourage you to bring
empty vessels to Church.