THE GREATEST MIRACLE
John 3:1-3; 16-18
Prayer
I want to begin by getting
acquainted with Nicodemus.
He was a religious man.
He knew the Old Testament
Scriptures;
Kept the Law of Moses;
Observed all the feast days;
Was self-denying,
self-righteous and zealous.
He was one of the best men in
Israel;
A clean moral man;
A pillar in the synagogue;
A salt of the earth kind of
man;
A man who would later stand
up for Jesus;
A man who would help take the
body of Jesus off the cross, help prepare it
for burial,
And help lay it in a tomb.
Nicodemus had risen to
prominence among the Jews.
He was a ruler of the Jews;
A member of the Sanhedrin;
A member of the strict sect
called Pharisees.
This good and important man
went to Jesus one night.
They had an important
conversation.
Nicodemus said, “Rabbi, we
THINK that thou art a teacher come from God.”
No! He didn't!
I deliberately misquoted him.
“Rabbi, we KNOW [we know]
that thou art a teacher come from God.”
How did they KNOW?
What made them so sure?
Nicodemus told us.
“No man can do these miracles
that thou doest, except God be with him. “
No man can heal the blind
without God.
No man can make the dumb
speak without God.
No man can raise the dead
without God.
No man can take 5 loaves and
2 fishes and feed 5000 without God.
No man can curse a fig tree
and make it die from the roots up without God.
The Pharisees knew this.
The miracles of Jesus caught
their attention.
Most of the Pharisees set
themselves against Jesus.
But they never doubted His
miracles.
They knew Jesus was no
ordinary man;
Knew He came from God.
Let's look at Jesus'
response.
Did He brag about His
miracles?
No! Jesus never bragged about
anything.
Did He discuss walking on water;
Turning water into wine,
calming the sea, healing lepers?
No! Jesus could have
discussed these miracles.
But He wanted to discuss a.
greater miracle;
A miracle Nicodemus knew
nothing about;
A miracle we all need to
happen to us.
What is this great miracle?
Jesus said, “Verily, verily,
I say unto thee, except a man be born again, he
cannot see the kingdom of
God.”
This great miracle is the new
birth.
The person who is born again
is saved.
That person can see and
understand the things of God.
But the person who is not
born again is lost.
And that person cannot see
and cannot understand the things of God.
It doesn't matter:
How religious we
are;
How many churches
we've joined;
How many offices
we've held;
Or anything like
that.
Except a man be born again,
he cannot see the kingdom of God.
Nicodemus was religious from
the top of his head to the tip of his toes.
And yet, the loving Jesus
told this great religious man he could not see the
kingdom of God unless he was
born again.
That startled Nicodemus.
He had never heard about a
miracle like this.
It's not an easy saying.
He wanted to know more;
Wanted to be sure he would
see the kingdom of God.
He had a question about this
miracle.
“How?”
“How can a man be born when
he is old?”
“Can he enter the second time
into his mother's womb, and be born again?”
Nicodemus was thinking about
a miraculous second physical birth.
He was famous for his
religious education, but he had never heard of a
miracle called a spiritual
birth.
Talk to a lost person about
spiritual things and you may as well speak a
foreign language.
The person who is not
spiritual cannot understand spiritual things.
Spiritual things must be
spiritually discerned.
So Nicodemus didn't
understand this miracle that Jesus was talking about.
He asked, “How?”
“How can a. man be born when
he is old?”
Here's the answer.
“Verily, verily, I say unto
thee, except a man be born of water and of the
Spirit, he cannot enter into
the kingdom of God.”
This miracle birth requires
two things:
Water and the Holy Spirit.
We know about the Holy
Spirit.
But what is this water?
There are at least three
opinions.
One group says this water is
the water of birth.
This is a natural assumption.
But there's no Scripture for
it.
So I'm just going to pass
over it.
A second group says this
water is the water of baptism.
They remind us that Jesus
said, “He that believeth and is baptized shall be
saved;”
“But he that believeth not
shall be damned” (Mark 16:16).
Don't get careless with this
verse.
Jesus DID say, if we believe
and are baptized, we will be saved.
But He DIDN"T say, if we
aren't baptized we will be damned.
He said if we don't believe,
we will be damned.
It's the failure to believe
in Jesus that brings damnation not the failure to be
baptized.
A third group says this water
is the Word of God.
I'm in this group.
We are saved by faith.
But where does that faith
come from?
Faith cometh by hearing and
hearing by the Word of God.
It takes two things to save
us: Faith that comes from the Word of God and the
Holy Spirit.
Peter said, “We are born
again (we are born again) not of corruptible seed,
but of incorruptible, by the
Word of God which liveth and abideth forever” (I Pet. 1:23).
So we are born again by the
Word of God.
Paul told the Corinthians, “I
have begotten you (that's the new birth ---- I
have begotten you) through
the gospel” (I Cor. 4:15).
So we are begotten (born of)
the gospel.
But what is the gospel?
The gospel is that part of
the Word of God that tells us about the death,
burial, resurrection and
second coming of Jesus.
Paul said, “I have planted, Apollos
watered, but God gave the increase”
(l Cor. 3:6-8).
Just about everyone will tell
you that Paul went to Corinth and preached (or
planted) the Word of God.
And Apollos followed him and
preached (or watered with) the Word of God.
Paul said Christ, “loved the
church and gave himself for it that he might
sanctify and cleanse it with
the washing of water by the word” (Eph.
5:25, 26).
The Word is water that
washes.
Jesus said, “Ye are clean
through the word which I have spoken unto you”
(Jn. 15:3).
I believe the Word of God is
the Water and the Holy Spirit is the power that
produces a miracle called the
new birth.
Jesus continued explaining
this miracle to Nicodemus by saying, “That which
is born of the flesh is
flesh;”
“And that which is born of
the Spirit is spirit.”
“Marvel not that I said unto
thee, Ye must be born again.”
There are two ways to be
born:
Born of the flesh which is
the physical birth.
And born of the Spirit which
is the spiritual birth.
The water of birth is
necessary for a physical birth.
And the water of the Word is
necessary for a spiritual birth.
When we stand before God, the
question will not be “Are you a Pharisee, a
liberal, a Methodist, or a
Baptist?”
It will be “Are you born
again?”
The question will not be “Did
you serve in the Sanhedrin, on the Administrative
Council, or in the choir?”
It will be “Are you born
again?”
As far as the thief on the
cross is concerned, the question was not “Did you
get baptized with water?”
It was “Did you get born
again?”
He was born again without
being baptized with water;
Born again by hearing the
words that were spoken around the cross.
I want to talk about the Holy
Spirit.
Jesus gave Nicodemus an
example of the Holy Spirit.
“The wind bloweth where it willeth,
and thou hearest the sound of it, but
canst not tell from where it
cometh, and where it goeth; so is every one
that is born of the Spirit.”
The Holy Spirit is like the
wind.
We cannot tell where the wind
comes from.
And we cannot tell where the
wind is going (It swirls, goes up, goes down,
zigzags, etc.).
But we can know when the wind
is blowing.
We can hear the wind;
Feel it.
See it’s effect on the crops,
shrubs, trees, etc.
We can see plants bending
over in the wind;
Trees that have been uprooted
by the wind.
In like manner, we cannot
tell where the Holy Spirit comes from.
We cannot tell who the Holy
Spirit will visit next.
But we can hear the Holy
Spirit speak to our heart;
Know when the Holy Spirit is
moving;
Feel the presence of the Holy
Spirit;
See the effect of the Holy
Spirit on people;
See people bending over like
the grass in the wind when they pray;
See fruit that is produced by
lives that have been uprooted and changed.
Nicodemus was still
bewildered;
Still asking, “How?”
“How can these things be?”
Jesus asked, “Art thou a
teacher of Israel and knowest not these things?”
We've already noted that
Nicodemus was a member of the great Sanhedrin;
That was a select group of
seventy-one men;
Men who were thought to be
outstanding religious scholars;
Men who were the Jewish think
tank;
The religious brain trust.
But Nicodemus still didn't
understand the miracle birth.
So Jesus gave him another
example of this miracle.
“As Moses lifted up the
serpent in the wilderness, even so must the Son of
Man be lifted up.”
“That whosoever believeth in
him, should not perish, but have eternal life.”
Jesus was saying, “Moses
recorded a miracle that’s an example of how
people are saved.”
The children of Israel were
bitten by snakes in the wilderness.
They were dying by the
hundreds.
God told Moses to make a
snake out of brass;
To lift it up on a pole.
He said everyone who looks at
that brass snake will be healed.
They won't have to suck the
poison from the snake bites.
They won't have to take an
antidote for the poison.
All they will have to do is
believe my words,
Look at that brass snake,
And be healed.
I can remember the first time
I heard about this miracle.
I didn’t like it.
I was uncomfortable with the
fact that a snake on a pole was used to
symbolize Jesus.
It contradicted my entire
view of Jesus as gentle, good, kind and loving.
I don't like snakes.
Every snake looks long and
poisonous to me.
I kill every snake I can.
If you meet me driving down
the road and a snake starts crawling across the
road, look out because I'm
going to try to run over him.
I may throw on my brakes and
try to slide across him.
I may back up and try to get
him a second time.
But it's no accident that
Jesus used this miracle as an illustration.
When God told Moses to put
that brass snake on a pole, the Israelites were
suffering from snake bites.
They were infected with
poison from the snakes.
They were dying by the
hundreds.
We're like those Israelites.
We've been bitten by a
poisonous snake.
We're infected with poison
from a snake.
Someone may say, “I haven't
been bitten by a poisonous snake.”
Yes you have!
You've been bitten by that
same poisonous snake that bit Adam and Eve in
the Garden of Eden.
The Bible says that old
serpent is called the Devil and Satan (Rev. 12:9).
Satan infected Adam and Eve
with a poison.
That poison was passed on to
us.
We inherited it.
We call it the Sin Nature,
the Adamic Nature, etc.
In my opinion, one of the
tragedies in our society is these drug babies;
Babies whose mothers are
addicted to drugs;
And they pass their drug
addiction on to their children.
In like manner, our parents
passed their sin nature on to us.
And we passed it on to our
children.
Some of the symptoms of our
sin nature are: unbelief, rebellion, preoccupation,
lukewarmness, materialism,
and pride.
All of us will die a physical
death because of this snake bite.
And some of us will die the
second death because of this snake bite.
Death is not a ceasing to
exist.
It’s a separation
The first death (physical
death) is the separation of the soul and spirit from
our body.
And the second death
(spiritual death) is the separation of the soul and spirit
from God.
That's the worst kind of
death.
It happens when a lost person
is cast into the Lake of Fire.
Jesus died both kinds of
death.
He died a physical death when
He gave up His spirit.
He said, “Father, into thy
hands I commit my spirit.”
And He died a spiritual death
on the cross when He said, “My God, My God,
why hast thou forsaken me?”
I want to show you something
here.
Moses made that brass snake
on a pole in the image of the poisonous snakes
that bit the Jews.
When Jesus was on the cross,
He was filled with poison.
That poison is sin.
The Scriptures say our sin
was laid on Jesus.
He bore our sin in His own
body.
“He [God] hath made Him [Jesus[
to be sin for us, who knew no sin” (II Cor.
5:21).
“Christ was once offered to
bear the sins of many” (Heb. 9:28).
Why?
“For God so loved the world,
that he gave his only begotten Son, that whosoever
believeth in him should not
perish, [from that poison, that sin] but have
everlasting life.”
Nicodemus might have thought
that God loves the Jews only;
That the Messiah was for the
Jews only.
But Jesus came with good
news.
God loves all people.
The Messiah died to heal all
people who will believe and look at the Christ
on that pole.
Parker Jonathon sings
baritone with the Kingsmen.
He tells about a note he
found in the front of his father's Bible.
It says, “I am a nobody
telling everybody about Somebody who can save
anybody.”
All people can be saved.
We can all stand before the
throne of God;
All hear the Angels sing;
All taste the fruit on the
tree of life;
Walk those streets of gold;
Behold those pearly gates;
Meet Abraham, Moses, Paul,
the Disciples;
Stand in the presence of
Jesus;
And have eternal life.
But all of us won’t get that
privilege.
God gave his only begotten
Son that WHOSOEVER BELIEVETH in Him
should not perish, but have
everlasting life.
God loves the whole world.
But His miracle is just for
believers.
When Moses told the
Israelites in the wilderness to look at that brass snake,
those who looked lived.
And those who refused to look
died.
No matter how weak your faith
is, if you will look to Jesus and believe,
You will receive this miracle
and be born again.
But no matter how righteous
you are, if you refuse to look to Jesus and
believe,
You will be denied this
miracle and you will die the second death.
Keep in mind that Jesus
warned us about a sin that cannot be forgiven;
A sin called the unpardonable
sin.
That sin is unbelief.
Ask those who say everybody
will go to heaven about this.
Ask how can a person enter
into heaven, if they have committed a sin that
cannot be forgiven?
How can a person stand in the
presence of a holy God who cannot look upon
sin, if they have committed
the unpardonable sin?
We cannot constantly
blaspheme the Holy Spirit who speaks to our hearts
about Jesus and still be
saved.
Jesus said, “No man cometh to
the Father, but by me” (Jn. 14:6).
This goes to the very
sovereignty of God.
He has the final word.
And the blood of Jesus is the
only sacrifice He will accept.
“Without the shedding of
blood there is no remission of sin” (Heb. 9:22).
Our last verse reads, “He that
believeth on him is not condemned:”
“But he that believeth not is
condemned already, because he hath not believed
in the name of the only
begotten Son of God.”
Who did Jesus say is not
condemned?
The believer is not
condemned.
“There is now therefore no
condemnation to them which are in Christ Jesus”
(Rom. 8:1).
Did Jesus say anyone is
condemned?
Yes!
He did.
The unbeliever is condemned.
When is the unbeliever
condemned?
The unbeliever in under the
condemnation of God right now.
Why?
Because he has not believed
in the name of the only begotten Son of God.
In closing, Nicodemus had no
doubt lived above reproach.
He was faithful to the God of
his ancestors.
He discharged his religious
duties well.
But he was caught by surprise
when Jesus said, “Ye must be born again.”
There are people today who
say, “I am a good person.”
God wants us to be good “a
good person.”
But Jesus didn't say, “You
must be a good person.”
We cannot be healed by right
living, right doctrines, or joining the Church.
We cannot become a child of
God through our own power or ability.
The new birth is not a
religious theory;
Not a mental concept of God;
Not even a kindly disposition
toward God.
What is the new birth?
It's a miracle.
A miracle that God performs
in the souls of people who accept Christ.
“A new heart will I give you;
and a new spirit will I put within you saith the
Lord” (Ezek. 11:19).
Do you want this miracle to
happen to you?
If you do, you have to hear
the Word of God;
Let the Holy Spirit work in
your heart;
Come to the Great Physician
(Jesus);
And let Him heal that snake
bite.
Let the Spirit of God reach
into your heart with the Word of God;
And change you.